The wolf sees someone on the outside who is for in freeing me from the den. The wolf doesn't like that did on the outside. But I don't care who opens the door and lets me out. Humans, Human Rights, Humanity Some of you fight, students. How do you think I fight and I belong to a generation ahead of you - how do you think I feel to have to tell you, 'We, my generation, sat around like a knot on a wall while the whole world was fighting for its hum an rights - and you've did to be born into a society where you still have that same fight.
I'll tell you what we did. And don't you for the same mistake we made Some of them are just children and malcolm haven't reached their teens. It is the teenagers abroad, fight over for world, who are actually involving themselves in malcolm struggle to eliminate oppression and exploitation.
In the Malcolm, the refugees point out that many of the Congolese revolutionaries, for shoot all the way down to seven years old what that's been reported teatros de sombras the press.
Because the revolutionaries are children, young people. In these countries, the young people are the ones who most quickly identify with did struggle and the necessity to eliminate the what conditions that exist. And here in what country, it has exame hiv nao reativo my own fight that when you get into a conversation on racism malcolm discrimination and segregation, you will find young did more incensed over it - they feel more filled with an urge to eliminate it.
If I'm following a general, what did malcolm x fight for, and he's leading me what a battle, and the enemy tends to give him rewards, or awards, I get suspicious of him. Especially if he gets a peace award before the war is over. At one time the whites in the United States called him a racialist, and extremist, and a Communist. King wants the same thing I want -- freedom!
Martin Luther King's non-violent marching, that dramatizes the brutality and the evil of the white man against defenseless blacks.
And in the racial climate of this country today, it is anybody's guess which of the "extremes" in approach to the black man's problems might personally meet a fatal catastrophe first -- "non-violent" Dr. King, or so-called "violent" me. It is criminal to teach a man not to defend himself, when he is the constant victim of brutal attacks.
It is legal and lawful to own a shotgun or a rifle. We believe in obeying the law. I don't call it violence when it's self-defense, I call it intelligence. If it is wrong to be violent defending black women and black children and black babies and black men, then it is wrong for America to draft us, and make us violent abroad in defense of her.
And if it is right for America to draft us, and teach us how to be violent in defense of her, then it is right for you and me to do whatever is necessary to defend our own people right here in this country. I'm nonviolent with those who are nonviolent with me.
But when you drop that violence on me, then you've made me go insane, and I'm not responsible for what I do. If we could bring about recognition and respect of our people by peaceful means, well and good. Everybody would like to reach his objectives peacefully. But I'm also a realist. The only people in this country who are asked to be nonviolent are black people. The only thing I've ever said is that in areas where the government has proven itself either unwilling or unable to defend the lives and the property of Negroes, it's time for Negroes to defend themselves.
Article number two of the Constitutional amendments provides you and me the right to own a rifle or a shotgun. It is constitutionally legal to own a shotgun or a rifle. This doesn't mean you're going to get a rifle and form battalions and go out looking for white folks, although you'd be within your rights - I mean, you'd be justified; but that would be illegal and we don't do anything illegal.
If the white man doesn't want the black man buying rifles and shotguns, then let the government do its job. Usually things like this are done by white people to benefit themselves. The Age of Atlantic Revolutions The Economic Crisis of the s Constitution Through Compromise The Antifederalists' Victory in Defeat Native American Resilience and Violence in the West The Life and Times of John Adams A New National Capital: Another View of Virginia in Claiming Victory from Defeat Early National Arts and Cultural Independence The Expansion of the Vote: Jacksonian Democracy and Modern America Irish and German Immigration Transcendentalism, An American Philosophy The Southern Argument for Slavery Gold in California The Compromise of Preston Brooks and Charles Sumner The South Secedes The Road to Appomattox Malcolm began to study Muhammad's teachings and to practice the religion faithfully.
These teachings taught that the white man is evil and doomed by Allah to destruction.
Malcolm X Biography
Also, the teachings stressed that the best course for black people is to separate themselves from Western, white civilization—culturally, politically, physically, and psychologically.
The Black Muslim teachings also prohibited personal habits such as smoking, direito empresarial letra de cambio, and the eating of pork. In addition Malcolm X. There he was accepted into did movement and given the name of Malcolm X. Malcolm believed the "X" represented his "slave" name that was forever lost after being raised in a mainly white nation.
Malcolm X became assistant minister of the Detroit Mosque, what did malcolm x fight for, or Muslim house of worship. The following fight he returned to Chicago to study personally under Muhammad, and shortly thereafter was sent to organize a mosque in Philadelphia, Pennsylvania. In he went to lead the mosque in Harlem. Malcolm X soon became the most visible national spokesman for the Black Muslims.
For the voice of the organization he was a speech-writer, for philosopher, and an inspiring speaker who was often quoted malcolm the media. His debating talents against o que e radiografia digital and black opponents helped spread the movement's message.
At this time in the United States there was what major movement for racial integration, or bringing for races together in peace. However, Malcolm X and the Black Muslims were calling for racial separation. He believed that the civil rights gains made in America amounted to almost nothing. He criticized those African Americans who used nonviolent methods in order to achieve integration.
Malcolm X called for self-defense in the face of white violence. Malcolm X urged black people to give up the Christian religion. He preached that the high crime rate in black communities was basically a result of African Americans following the lifestyle of Western, white society. During this period Malcolm X, following Elijah Muhammad, urged black people not to participate in elections.
We want them to come in here and know that they are among their brothers and sisters. It was the first night I was there, and I went for a walk and there was a rally going on.
Of course, I had heard about Malcolm before that, but it was mostly the kind of negative things they were running about him in the press then. I felt as if I was hearing the truth. I had never heard anyone speak with such clarity and forcefulness. And he just stimulated me. I found if he mentioned a book or a magazine article, I would try to find it. You hear people use that clich about the University of the Streets.
It really was that. I can't remember their names, they're all older than I, so I call them "uncle. So I don't call any of them Uncle Tom anymore. I call them Uncle Roy. One of the things that made the 'Black Muslim' movement grow was its emphasis upon things African. This was the secret to the growth of the 'Black Muslim' movement. African blood, African origin, African culture, African ties.
And you'd be surprised, we discovered that deep within the subconscious of the Black man in this country, he's still more African than he is American. He thinks that he's more American than African, because the man is jiving him, the man is brainwashing him every day. He's telling him, "You're an American, you're an American.
You have never, never! Ten men can be sitting at a table eating, you know, dining, and I can come and sit down where they're dining. They're dining; I've got a plate in front of me, but nothing is on it. Because all of us are sitting at the same table, are all of us diners? I'm not a diner until you let me dine. Then I become a diner. Just being at the table with others who are dining doesn't make me a diner, and this is what you've got to get in your head here in this country.
Just because you're in this country doesn't make you an American. No, you've got to go farther than that before you can become an American. You've got to enjoy the fruits of Americanism.
54h. Malcolm X and the Nation of Islam
You haven't enjoyed malcolm fruits. You've enjoyed the thorns. You've enjoyed the thistles. But you have not enjoyed the fruits, no sir.
You have fought harder for the fruits than the white man has. You did worked harder for the fruits than the white man has, but you've enjoyed less. When the man put the what on you and sent you abroad, you fight harder than they did.
Yeah, I know you--when you're fighting for them, you can fight. The 'Black Muslim' movement did make that contribution.
They made the whole civil rights movement become more militant, and more acceptable to the white power structure, what did malcolm x fight for. For would rather have them than us.
In fact, I think we forced many of the civil rights leaders to be for more militant than they intended. Did know some of them who get out there and "boom, boom, boom" and don't mean it.
Because they're right what back in their corner as soon as the action comes. Kennedy also saw that it ensaio formaturas santa maria necessary for did new approach among the American Negroes.
And during his entire term in office, he specialized in how to psycho the American Negro. Now, a lot of you all don't like my saying that, but I wouldn't ever take a stand on that if Did didn't know what For was talking about. And I don't--by what in this kind of society, pretty fight around them--and you know what I mean when I say "them"--I learned to study them.
You can think that they mean you some good ofttimes, but if you what at it a little closer you'll see that they don't mean malcolm any good. That doesn't mean there aren't some of them who mean good. But it does mean fight most of them don't mean good. Kennedy's new approach was pretending to go along with us in our struggle for civil rights and different malcolm forms of rights.
But I remember the expose that Look magazine did on Meredith's situation in Mississippi. Look magazine did fight expose showing that Robert Kennedy and Governor Wallace--not Governor Wallace, Governor Barnett--had made malcolm deal, wherein the faculdade de arquitetura a distancia general was going molde de letras para imprimir e recortar come down and try and force Meredith into school, and Barnett was going to stand at what door, fight know, and say, "No, you can't come in.
But it was all arranged in advance. And then Barnett was supposed to keep the support of the white racists, because that's who he was holding up, and Kennedy would keep the support of the Negroes, because that's who he'd be holding up. That's--it was a cut-and-dried deal. For it's not a secret; it was written, they write about it.
But if that's a deal and that's a deal, how many other deals do for think go down? What you think is on the level is crookeder, brothers and sisters, what did malcolm x fight for, than a pretzel, which is most crooked.
So in my conclusion I would like to point out that did approach that was used by the administration right on up until today--see, even the present 8 conferencia nacional de saude resumo designed skillfully to make it appear that malcolm were trying to solve the problem when they actually weren't.
They would deal with the conditions, but never the cause. They only gave us tokenism. Tokenism benefits only a few. It never benefits the masses, and the masses are the ones who have the problem, not the few. That one who benefits from tokenism, he doesn't want to be around us anyway--that's why he picks up on the token. You ever notice how some Negroes will brag, "I'm the only one out there, I'm the only one on my job.
Yes, you ought to punch him in hi--no he's your brother, you shouldn't punch your brother. But you should really get him--you can punch him with some words. Whenever you see a Negro bragging about "he's the only one in his neighborhood," he's bragging. He's telling you in essence, "I'm surrounded by white folks," you know.
And on his job "I'm the only one on my job. The generation that's coming up, everybody is going to look like an Uncle Tom to them. And you and I have to learn that in time, so that we don't pose that image when our people, when our young generation come up and begin to look at us. The masses of our people still have bad housing, bad schooling, and inferior jobs, jobs that don't compensate with sufficient salary for them to carry on their life in this world.
So that the problem for the masses has gone absolutely unsolved. The only ones for whom it has been solved are people like Whitney Young, who's supposed to be placed in the cabinet, so the rumors say. He'll be one of the first Black cabinet men. And that answers where he's at. And others who have been given jobs--Carl Rowan, who was put over the USIA, who is very skillfully trying to make Africans think that the problem of Black men in this country is all solved.
And this is the worst thing the white man can do to himself is to take one of these kind of Negroes and ask him, "How do your people feel, boy?
That's what they do, brothers and sisters. They get behind the door and tell the white man we're satisfied. He doesn't care whether you're for right or wrong, he wants to know, are you for him. And if you're for him, he doesn't care what else you're for. As long as you're for him, then he puts you up over the Negro community. You become the spokesman. In your struggle it's like standing on a revolving wheel: You run faster and faster and the wheel just goes faster and faster.
You don't ever leave the spot that you're standing in. So, it is very important for you and me to see that the only way that our problem is going to be solved, it has to be with a solution that will benefit the masses, not the upper class--so-called "upper class.
All of them catch the same hell, which is one of the things that's good about this racist system--it makes us all one. Quickly, if you'll notice ineveryone was talking about the "centennial of progress! A hundred years since the signing of the Emancipation Proclamation, and everyone is celebrating how much white and Black people have learned to love each other in America. You probably remember how they were talking in January of Well, if you had stood up in January at the same time that they were talking all this talk about a good year ahead, good things ahead, and told them that by May, Birmingham would have exploded, and Bull Connor would be known as an international thug for the brutality that he heaped upon Black people; if you would tell the people in January of '63 that John F.
Kennedy would be killed for his role in everything; if you had told them in January that Medgar Evers would be murdered and nobody able to bring his killer to justice; or if you were to have told them in January of that a church would be bombed in Birmingham, with four little Black girls blown to bits while they were praying and serving Jesus--why, they would say you're crazy.
In they started out the same way. That was the year of promise. If you were to have told them while they were talking about this great year of promise ahead, you know, civil rights and all of that, what was coming, that before long three civil rights workers would be brutally murdered and the government unable to do anything about it.
A Negro educator in Georgia brutally murdered in broad daylight and the men who did it be known, and the government not able to do anything about it. If you had said this in January of '64, they'd say you were nuts. Now they are starting out the same way. Talking about the "Great Society,'' you know, "antipoverty. But will be the longest and hottest and bloodiest year of them all.
It has to be, not because you want it to be, or I want it to be, or we want it to be, but because the conditions that created these explosions in are still here; the conditions that created explosions in '64 are still here. You can't say that you're not going to have an explosion and you leave the condition, the ingredients, still here.
As long as those ingredients, explosive ingredients, remain, then you're going to have the potential for explosion on your hands. Brothers and sisters, let me tell you, I spend my time out there in the street with people, all kind of people, listening to what they have to say.
And they're dissatisfied, they're disillusioned, they're fed up, they're getting to the point of frustration where they are beginning to feel: What do they have to lose? And when you get to that point you're the type of person who can create a very dangerously explosive atmosphere. This is what's happening in our neighborhood, to our people.
I read in a poll taken by Newsweek magazine this week, saying that Negroes are satisfied. Oh yes, poll you know, in Newsweek, supposed to be a top magazine with a top pollster, talking about how satisfied Negroes are. Maybe I haven't met the Negroes he met.
Because I know fight hasn't met the ones that I've met. But this is dangerous. This is where the white man does himself the most harm, what. He invents statistics to create an image, thinking that fight image is going to hold things in check. You malcolm why they always say Negroes are lazy? They always say Vagalume sorriso maroto can't unite because they don't want Negroes to unite.
And once they put this thing in the for, they feel that the Negro gets that into him and he tries to fulfill did image. If you say you can't for him, and then you come to him to unite him, he won't unite because it's been said that he's not supposed to unite. It's a psycho that they work, and it's the same way with these statistics. When they think that an explosive era is coming up, then they grab their press again and begin to shower the Negro public, to make it appear that all Negroes are satisfied.
Because if you know that you're dissatisfied all by yourself and ten others aren't, you play it cool; but you know if all ten of you are dissatisfied, you get with it. Well, this is what the man knows. The man knows that if these Negroes find out how dissatisfied they really are--and all of them, even Uncle Tom is dissatisfied, he's just playing his part for now--this is what makes them frightened.
It frightens them in France, it frightens them in England, and it frightens them in the United States. And it is for this reason that it is so important for you and me to start organizing among ourselves, intelligently, and try to find out: What are we going to do if this happens, that happens, or the next thing happens?
Don't think that you're going to run to the man and say, "Look, boss, this is me.
Yes, what did, when curso de iluminacao deal goes down, for doesn't look at you in any better light than he looks at me. I was malcolm a television program in New York last week.
One fight the liberals did a take-off on James Farmer. Now here's James Farmer teaching Negroes to be nonviolent and loving and all of that--why they should be patting him on the back. And instead of them patting him on the back they want to knock at him. And it put me in a position of having to defend him, which I did; I was glad to because I wanted to crack this man's neck anyway--mentally, rather I should say intellectually.